Kelly: What was it like growing up in a firefighting family?
Wood: When I was a kid I would always run out to the truck and meet my dad when he came in from a fire. I would want to carry something, so he would give me his helmet and I would run around in his yellow fire shirt. He would say, “Get out of that—it's all smoky and sweaty,” but I always liked the smell because it smelled like smoke.
And when my dad left for a fire, my mom and I would walk him out to the end of the driveway and wave to him until we couldn't see his truck anymore.
I remember on one of my birthdays my dad came home in the
water tender and pulled a new bike out of the sleeper cab that he had stopped along the way and got me.
My parents would also bring me back commemorative fire
t-shirts. Companies will sell t-shirts with the fire name and month and year and some custom artwork. I still have some, and now I always bring back shirts for them. It’s a fun tradition and a way to commemorate your time on that fire.
Kelly: What is the relationship of local Native Americans to wildfire?
Wood: Up in the Klamath, California, area, we do a prescribed burn every year on Yurok Indian tribal land. The tribes understand the need for fire and the balance of it. For example, they’ll say, “We need to burn here because we need hazel branches to make our baskets, or we need bear grass and it's used for this purpose, or we need berries for this.”
For my senior undergraduate project, I’m studying fire's effects on hazel bush regeneration on the Yurok Reservation. The tribe uses hazel for basketry and they’re having challenges with the bushes not growing well, due to encroaching poison oak, blackberries and conifers.
I recently put together a crew—the first of its kind in the nation—to implement a prescribed burn on specific areas of Yurok land where hazel grows and began a study to measure the effects of fire intensity on hazel regeneration. We monitored the duration of the plants' exposure to fire, the temperature reached, etc. Now we will monitor those burned areas for regrowth to determine the ideal fire intensity needed for the hazel to regrow healthy and straight—important for the Yurok's basket-weaving purposes. The whole point of this burn is for cultural use and hands-on training for participants.
I'm finishing up my bachelor’s in forestry at Humboldt State with an emphasis in wildland fire management and a minor in Native American studies. I hope to go on to a master’s in fire ecology with an emphasis in cultural fire use—how tribes utilize fire. Ideally, I'll be able to see [how] other tribes in the Southwest are utilizing things too. It would be really cool to tie fire and Native American studies together, countrywide.